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Webmaster February 5th, 2010

Brethren,

I have attached the February calendar. Thanks to Tom for putting it
together. Hard copies of the calendar will likely be available at the
church, should you run into problems printing it, or should you forget to
print it, etc. Included on the calendar are links to Orthodox charitable
organizations you may want to familiarize yourselves with or donate to.

Schedule of Services

  • Feb 7 Meat Fare Sunday 9am Orthros/10am Liturgy (Fr. John)
  • Feb 14 Cheese Fare Sunday 9am Orthros/10am Liturgy (Fr. Mike); Choir Practice
  • Feb 21 1st Sunday of Lent 9am Orthros/10am Liturgy (Fr. Mike)
  • Feb 27 6pm Soul Saturday Vespers (Fr. John)
  • Feb 28 2nd Sunday of Lent 9am Orthros/10am Liturgy (Fr. John); Confession/Counseling 2pm

Epistle Reading

Any other volunteers for Epistle Readers?

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>From Fr. John

*Lenten Prayer of Saint Ephrem the Syrian*

* *

Of all Lenten hymns and prayers, one short prayer can be termed *the* Lenten prayer. Tradition ascribes it to one of the great teachers of spiritual life – Saint Ephrem the Syrian. Here is its text:

O Lord and Master of my life,

Take from me the spirit of sloth, faint-heartedness, lust of power, and idle talk.

But give rather the spirit of chastity, humility, patience, and love to Thy servant.

Yea, O Lord and King,

Grant me to see my own transgressions, and not to judge my brother;

For Thou art blessed unto ages of ages. Amen.

This prayer is read twice at the end of each Lenten service Monday through Friday. At the first reading, a prostration follows each petition. Then we all bow twelve times saying: “O God, cleanse me a sinner.” The entire prayer is repeated with one final prostration at the end.

Why does this short and simple prayer occupy such an important position in the entire Lenten worship? Because it enumerates in a unique way all the *negative* and *positive* elements of repentance and constitutes, so to speak, a “check list” for our individual Lenten effort. This effort is aimed first at our liberation from some fundamental spiritual diseases which shape our life and make it virtually impossible for us even to start turning ourselves to God.

The basic disease is *sloth*. It is that strange laziness and passivity of our entire being which always pushes us “down” rather than “up”– which constantly convinces us that no change is possible and therefore desirable. It is in fact a deeply rooted cynicism which to every spiritual challenge responds “what for?” and makes our life one tremendous spiritual waste. It is the root of all sin because it poisons the spiritual energy at its very source.

The result of sloth is *faint-heartedness*. It is the state of despondency which all spiritual Fathers considered the greatest danger for the soul. Despondency is the impossibility for man to see anything good or positive; it is the reduction of everything to negativism and pessimism. It is truly a demonic power in us because the Devil is fundamentally a *liar*. He lies to man about God and about the world; he fills life with darkness and negation. *Despondency is the suicide of the soul* because when man is possessed by it he is absolutely unable to see the light and to desire it.

*Lust of power*! Strange as it may seem, it is precisely sloth and despondency that fill our life with lust of power. By vitiating the entire attitude toward life and making it meaningless and empty, they force us to seek compensation in a radically wrong attitude toward other persons. If my life is not oriented toward God, not aimed at eternal values, it will inevitably become selfish and self-centered and this means that all other beings will become means of my own self-satisfaction. If God is not the Lord and Master of my life, then I become my own lord and master-the absolute center of *my* own world, and I begin to evaluate everything in terms of *my* needs, *my**my* desires, and *my* judgments. The lust of power is thus a fundamental depravity in my relationship to other beings, a search for their subordination to me. It is not necessarily expressed in the actual urge to command and to dominate “others.” It may result as well in indifference, contempt, lack of interest, consideration, and respect. It
is indeed sloth and despondency directed this time at others; it completes spiritual suicide with spiritual murder. ideas,

Finally, *idle talk*. Of all created beings, man alone has been endowed with the gift of speech. All Fathers see in it the very “seal” of the Divine Image in man because God Himself is revealed as Word (John 1:1). But being the supreme gift, it is by the same token the supreme danger. Being the very expression of man, the means of his self-fulfillment, it is for this very reason the means of his fall and self-destruction, of betrayal and sin. The word saves and the word kills; the word inspires and the word poisons. The word is the means of Truth and it is the means of demonic Lie. Having an ultimate positive power, it has therefore a tremendous negative power. It truly creates positively or negatively. When deviated from its divine origin and purpose, the word becomes *idle*. It “enforces” sloth, despondency, and lust of power, and transforms life into hell. It becomes the very power of sin.

These four are thus the negative “objects” of repentance. They are the obstacles to be removed. But God alone can remove them. Hence, the first part of the Lenten prayer-this cry from the bottom of human helplessness. Then the prayer moves to the positive aims of repentance
which are also four.

(continued next time)

-Taken from *Great Lent* by Protopresbyter Alexander Schmemann

*Food for Thought*

* *

There is always an “*I*” in the middle of s*I*n… (Paul L. Powers)

“How many are my iniquities and my s*I*ns?” - Job 13:23

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Continued thanks to Fr. John and Fr. Mike for their efforts on our behalf.

Many thanks and many years to all those who have contributed to the Coffee Hour after services. Tom, Claudia, Deborah and others (forgive me for not knowing all who contributed!) have prepared wonderful food for us.

Those who want a tax document from HT for their 2009 donations to please contact treasurer Peter Byrd [pnmbyrd@charter.net].

In Christ,

Mark

Kelly Dean Jolley
Department of Philosophy
Auburn, AL 36849-5210

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